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BackgroundThe
purpose of this design is to introduce The Art of Illumination in order to provide a glimpse in to the learning design and process. It uses a
combination of the performances from the Opening and The Practice of Recognizing , The Practice of Unfolding and The Practice of Embodying in order to provide the experiential context to set-up the
key idea of collective virtuosity, and the individual and group
activities. Compared to the entire design where each practice has a separate arts-based process, in this session design, the art-based
processes for The Practice of Unfolding (paintings using house paints and water based pigments) are used for the practices of recognizing, suspending and unfolding, while The Practice of Embodying and Enacting use separate processes, according to the original design.
The high level objectives for this session are for participants to:
- Apply the Art of Illumination’s design concepts to personal and organizational change opportunities;
- Apply
the Art of Illumination’s content to frame change opportunities with an
emphasis on both inner dynamics and collective action
Participants
will know if they have achieved these objective when they go to The Art
of Illumination wiki to access the design documentation, if they
contact Mark Shimada for guidance and advice, and most importantly, if
they use any of the content for themselves personally, or with internal
or external opportunities. To achieve this, requires that the learning design of the experience provide ways for participants to:
- Describe
ways in which aspects of the art of illumination design might be
communicated in order for internal or external clients to support a
future opportunity
- Describe the reasons why the art of illumination design is meaningful and useful to one’s internal or external clients
- Relates potential situations and opportunities for applying aspects of the art of illumination’s design
- Recognize the value of the art of illumination design to one’s internal or external consulting services
- Resolve
questions about individual and group activities in order to customize
individual and group activities for each of the five practices
- Identify key learnings, insights or discoveries through reflection and debriefs about each of the five practices
Time
| Content
| Logistics/Process
|
| PREPARATION
|
| 00:00-00:30
| OPENING This includes performance, transition and set-up. |
| 01:00-01:45
| THE PRACTICE OF RECOGNIZING In this design, this practice uses the arts-based learning process of painting from The Practice of Unfolding.
|
| 01:45-02:30
| THE PRACTICE OF SUSPENDING In this design, this practice uses the arts-based learning process of painting from The Practice of Unfolding.
|
| 02:30-03:45
| THE PRACTICE OF UNFOLDING In this design, this practice is slightly different than the 2 or 5 half-day version, as it has been used with the Practice of Recognizing and Suspending, earlier in the day.
|
| 03:45-04:30
| LUNCH, CLEAN-UP and SET-UP
|
| 04:30-05:15
| THE PRACTICE OF EMBODYING
|
| 05:15-06:00
| THE PRACTICE OF ENACTING
|
| 06:00-07:00
| OPTION: Time permitting, use this to close:
- Now, choose one sentence from your script that you feel is most important.
- Going around the circle, ask participants to read that sentence.
- Again, give them coaching, if needed:
- Read it again, more slowly.
- Read it again, except read each sentence twice.
- Listen to yourself. Really, listen as if these words were meant only for you.
- Give them feedback about their body position, ask them to really keep their feet grounded on the floor, back straight.
- When they have all read it once, then go one more time around the circle, each statement read only once.
DISCUSSION (OSR only)
- Discussion
- What value, benefits and opportunities do you feel there are for one or more parts of this design?
- What other resources and ideas would you like to share for one or more of the practices?
- Mark
uses performance to introduce one or more of the practices? What
personal stories or resources would you use to introduce one or more of
the practices?
- What ideas and thoughts do you have to create an opportunity for applying one or more parts of this design?
- What kinds of support and specific requests, if any at this time, would you like to make of your peers in today's workshop?
EVALUATIONS
- Hand out evaluations and ask participants to complete before closing the session.
CLOSE
- Invite
anyone to make any positive comment they would like to anyone else in
the session, about something they were encouraged, supported, or
inspired by.
- Make final statements, and expressions of appreciation.
- Possible quotes to close with:
- “Leadership, when it thrives, is about promoting and maintaining the
balance of constituencies in such a way that everyone concerned in the
collective finds a way of caring that responds and co-responds in
smooth, integrated ways that arise spontaneously out of the ongoing
conversation.” (Forrest Hartman, Guilermo Wecsler, and Chancey Bell,
“Leadership: Following into a Shared Enterprise,” 2006, p. 8)
- The
leader is a great novelist who is telling the story of a community as
it is unfolding. His talent is to be able to tell this story as “our
story.” (Forrest Hartman, Guilermo Wecsler, and Chancey Bell,
“Leadership: Following into a Shared Enterprise,” 2006, p. 15)
- Whenever you take a step forward you are bound to disturb something. – Indira Gandhi
- Consequently,
leadership is about generating unsettledness, which prompts and calls
forth what is enabling and responsive in the ongoing engagement with
the world. Not to invent new worlds and new concerns but rather to
discover old worlds and old concerns by making them one’s own—this is
essential for leaders, who have a less traditional relationship to time
than can be encompassed by the faith that we can invent the
future. The modern tendency to impose the future at the expense of
the past has been one of the greatest sources of suffering in the
modern world. The leader is attuned to time in another way. He leads,
not because he sees ahead, but rather because he sees before him the
possibility that already is. Like the conductor of he symphony, he
sets the tempo for the concerted effort, but in so doing he is
necessarily sensitive to the demands of the composition and the
abilities of the players. In this way, both coming out of and coming
into one’s own is the point. This process is neither a leading away
nor a leading the way: it is the looking ahead that is looking back in
finding its own way. The future returns from one’s own past. The
future in this curious sense is catching up with us, if we let it be by
not trying to invent it. (Forrest Hartman, Guilermo Wecsler, and
Chancey Bell, “Leadership: Following into a Shared Enterprise,” 2006,
p. 17)
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