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90 min. design
| 8 hour design
| 5 half-day sessions
| There is no 90 minute design for this practice like the Practice of Recognizing. This is because the Practice of Recognizing is an introductory session, and should precede all other practices.
| The
purpose is to briefly introduce participants to the Practice of
Suspending, to let them experience and discover it for themselves
through activity, reflection, discussion. | The
purpose is to briefly introduce participants to the Practice of
Suspending, to let them experience and discover it for themselves
through activity, reflection, discussion. |
|
| CHECK-IN and REFLECTION (15 min.)
How was your week? Any new insights or discoveries
about your individual or group models, about your personal or
professional situation? about the practice of recognizing?
REFLECTION
In notebooks:
- How has the definition of your personal or professional situation changed, if at all?
- How do you think about your personal or group model during the week?
- When you’re finished, please put your notebooks under your chair.
|
|
| PERFORMANCE (5 min.)
- When most all of the notebooks are under their seat, music begins for performance.
- Do performance, then at the concluson say: "Today is about the practice of suspending."
- The
chair represents the part of us that we hold onto; the part of us
(busyness, the media, everyday activities, other’s peoples needs) that
sometimes may keep us from seeing the person that wants to be more
visible. Sections of the performance: sit on the chair, see the chair,
fall in love with the chair, become attached, try to get away, release
the chair, notice in your environment, see the balloon, grab the
balloon, tie it to the chair.
|
| SET-UP (5 min.)
- If possible, draw attention to any comments that reflects an aspect of suspending, of being detached from oneself.
- When do we know that
we should be less attached to how we see ourselves, and more open to
another role? So, that it benefits both ourselves and the collective?
- Relate a personal story about the practice of suspending.
- This
is Mark Shimada's story: About two years before I began to perform, I
attended writing workshop and wrote a story about Jeffrey and Ethan.
Ethan was a speech writer, Jeffrey, an improv actor, was Ethan's friend
and tried again and again to get Ethan to perform with them. Ethan
refused and refused. Finlly, Ethan broke-down and tried it. He loved
it. It was the connection to the audience that he had been wanting for
many years as a speech writer. Two years, after Mark wrote this story,
he found himself on stage performing his own solo theater play. The
story about Jeffrey and Ethan was his future story.
- But,
how does this show up in a collective? Most of the time, when someone
else has an idea or does something that interests us, that pulls us,
then we build on it , for someone else.
- The
practice of suspending is about letting go, being pulled, and following
through, all happening in about the same time. (for more ideas, see the
entire design for the practice of suspending)
| SET-UP (45 min.)
Walk through different parts of the performance and relate to the
practice of suspending and to individual and collective virtuosity. - What was this about? What does this mean?
- What happened at the end?
- What is the chair in our life?
- What did you get when I was moving around?
- What happened when I discovered the chair? When I saw it?
- Was there something this last week that you felt pulled to? Has there been something that has wanted your attention?
- That happens when we discover something new about ourself.
- Then, what happens?
- How easy is it to get away?
- Do we really know when we should do something different?
- Share about what’s difficult to do something different, to try to do something different.
Key Ideas:- Moving
the chair around: the unconscious life, going from experience to
experience without any mindfulness My life is dictated by external
events. I don’t have any influence about where I’m going.
- Discovering
the chair: There’s more to me than just doing, doing, doing, and riding
the rollercoaster of life. I am my stories, events and experiences that
have happened in my life that have shaped who I am today.
- Attached to the chair: This is me. It’s who I am. I know now, and I want other people to know, too.
- Release of the chair: Stories about me keep me from pursuing anything else It keeps me safe, and tied down.
- Seeing
the balloon: When I get out from under that belief, limiting beliefs
about who I am, I can see something else. And, if I give it energy and
interest, if I become curious about it, it’ll show me things that I
would have never imagined or seen.
- Anything new about what you were seeing since last week’s session? (did you see your own balloon?)
- The
chair. I sit in a chair for so many things. It made me aware of “who am
I when I set in this chair?” In a way it is an identity for who we are
at work? When we sit in the chair, it becomes home, I know what I
should do.
Explan the practice of suspending - When do we know that we should be less attached to how we see ourselves, and more open to another role?
- Salmon Rusdie in the book One Thousand Days in a Balloon says that
"Those who do not have power over the story that dominates their lives
-- the power to retell it, rethink it, deconstruct it, joke about it,
and change it as times change -- truly are powerless, because they
cannot think new thoughts."
- Experiences shapes our stories, our stories shape our experiences. How do we create new stories?
- There
is a simple cycle to our life’s experiences. This is how it begins:
what we experience defines who we are. Who we are influences what we
seek to do. What we do then becomes part of our experience, and the
cycle repeats. If we are satisfied and content with this cycle, then
nothing further is needed. However, if something is missing in our
life, then how can we intervene to change our experience or change what
we seek. Without taking any risks to explore or have a new experience,
we continue to repeat the same types of experiences, and nothing
changes. So, we revserse the cycle, seek different and new experiences
that prompt us in to different ways of doing. The new ways of doing
affect our being, which affect the experiences we seek. This repeats
itself until finally the new behaviors are in place and we return to
the experiences ‡ being ‡ doing.
- Gary Klein, a researcher in
decision sciences studied what it was about fire fighters and ambulance
drivers that made a difference in the millisecond, life-sustaining
choices that they made. What he found was that they made
life-threatening decisions based on the library of stories that had
formed over their work experience. But, this isn’t new, right? Our
stories are based on our experiences. But, what is important to draw
attention to is how the decisions that are made in the milliseconds of
one’s life are informed by our life experiences. So, it is important to
be mindful of our experiences, because they not only become our
stories, but they become the library for the decisions we make.
- What
do we use to have new experiences that give us new stories that shape
new decisions, decisions that may need to be different than the ones we
have traditionally made?
- One way is to imagine and create a future story, an unexpected story.
- Possible questions:
- How does our orientation to the stories of the past affect our present day action?
- How might stories of the past affect our future?
- How do stories of the present affect our future?
- How might stories of the future affect your present day story?
- Share a personal situation where a story shaped one's future.
- This
is Mark Shimada's story: About two years before I began to perform, I
attended writing workshop and wrote a story about Jeffrey and Ethan.
Ethan was a speech writer, Jeffrey, an improv actor, was Ethan's friend
and tried again and again to get Ethan to perform with them. Ethan
refused and refused. Finlly, Ethan broke-down and tried it. He loved
it. It was the connection to the audience that he had been wanting for
many years as a speech writer. Two years, after Mark wrote this story,
he found himself on stage performing his own solo theater play. The
story about Jeffrey and Ethan was his future story.
- This
is what I think happened when I did that, from what I’ve read – the
story created new neural pathways in my brain which then hardwired my
behaviors, and maybe even influenced events that I was not entirely
conscious of.
- Stories are the way our brains hold information.
AThey can also determines what behaviors we make. If decisions are made
on stories, and stories govern behaviors, and we’re trying to do
something different in our lives, we need to start with stories, to
architect new information in our brains, to find new behaviors and
that’s what we repeat.
- This is the power of a future story.
- At the collective level, a future story can energize and keep people working towards something together.
- Tell a personal story about how a group with a story affected their future.
- If stories can affect your future, then what stories at work are affecting you?
- Stories
are contained in business plans, project schedules, vision statements,
yearly invitations and strategies. By their nature, they lack the
emotional content that we get from so many other forms of stories, that
it can leave us wanting and waiting for that weekend movie or play.
- What’s
powerful is when the individual’s story is aligned with the group’s
story. When what matters to the individual and what matters to the
group are aligned.
- What is a future story?
- When we write a future story, we reach into our imagination and describe a possibility, and we begin to scratch out a path.
- Without
knowing your future story, you allow your life to be influenced by
external events, rather than having a hand in your destiny.
- When
you create your future story, you architect a pattern of messages for
your brain, messages that can attract and create your reality.
- To
allow your future story to emerge, you must let go of a part of you in
order to create the “space” for another you to be revealed.
- When
you write your future story, you reach in to your imagination, maybe
even accessing time on a dimension that cannot be explained.
- When
you envision your future story, you decide the ending, and more
importantly, you must answer the “why” of the story and suggest ways to
overcome and face issues, challenges, and obstacles.
- You might
not know that a story is your future. We can write it, get it down and
see. And somehow things will move around and shift. This is about the
practice of suspending, it’s about trying to find a future story.
- Our
future story exists today. We just need to suspend our daily life, our
traditional notions about who we are and see what’s there, what will be
revealed or discovered.
- The practice of suspending is about finding that future story.
- Future
stories are about letting go, it’s about not trying to see what you’re
trying to write. Suspending is about imagination. Suspending is about
allowing ourselves to be that playful, that creative, that’s when ..
- There
is some research by Leonard Shalin, author of "Art and Physics,"who wrote about art and business and
looked at all the major changes, major shifts in art. What we he found
was that change sin art, preceded changes in science.
- When
artists began to see … then we got geometry. When artists were painting
black paintings, it was thirty years before we got to the black hole.
- Today is about allowing yourself to step into that.
- What this have to do with what we talked about last week, about individual and collective virtuosity.
- Individually,
when we create our stories, the story in our organizational life is
already defined for us. We don’t always get a hand in that. So, today,
you'll have the opportunity to craft your own story, and then also see
how your individual story can shape a group's story.
- As an
individual, the practice of suspending contributes to collective
virtuosity because these are the times when we don’t’ just suspend for
the sake of our own personal curiosities and efforts, but because we
suspend for the group’s needs and efforts
Explain the Hero's Journey framework for creating future stories - Your individual and collective future stories will be based on a framework called The Hero’s Journey.
- Introduce Joseph Campbell
- Introduce the Heros' Journey
- There are three main stages: initiation, separation, return.
DISCUSSION
- Find a movie that everyone has seen. (Forrest Gump, The Wizard of Oz, Star Wars)
- Ask questions about the hero’s journey for participants to identify in the story.
- Who was the hero?
- Whas was their common world?
- How did they cross over into an unknown world?
- What caused it? (This is the call to adventure)
- Who was his or her mentor?
- Who or what represented the threshold guardians?
- Who was the enemy? allies? tricksters?
|
| INDIVIDUAL ACTIVITY (15 min.)
- So,
to practice that, I'd like to ask you to wander around the paintings
and stop when one attracts you. Then work on that painting for awhile,
and then move again. This is your opportunity to practice letting go,
being pulled, and following through. But, also an opportunity to still
practice recognizing, listening and observing yourself, and others.
- Explain these directions:
- Wander around, choose a painting that attracts you.
- Build on what's there, even take out, or remove parts of the painting, as part of your "building on" process.
- Remember: let go, be pulled, follow-through, listen and observe yourself and others.
- We'll take about 10-15 minutes for this round.
| INDIVIDUAL ACTIVITY (1 hr.)
- The
purpose of this exercise, to write your own hero's journey, is for you to create a future story, a handful
of sentences that describe some imaginary possibility that could be
your future self. To help you, I will state a fill-in-the-blank
sentence for you to free-write on an index card. When all of those are
done, you’ll look at them, and synthesize them down into a handful of
sentences.
- This story is about you. It may even be a story
that you would want to write about more, but for now, it is a writing
exercise for you to practice suspending, to discover something
unexpected.
- How will you know? Becaus the ending of the story, the return home will be surpsing.
- To
help you discover that something unexpected, it will be important for
you to free-write, to not know what you are going to write, but to let
your hand show you.
- To help you, you'll do a short exercise. but, before we do that, let me share a quote from Robert Fritz’s newsletter, 3/31/09:
- Background to highlight, not read: This
is the 200th anniversary of Charles Darwin's birth. He also made
inopportune discoveries, based, not only on his famous five-year voyage
on the Beagle to the Galapagos Islands, but on a life-time of
observations of nature. He hesitated to publish his findings, knowing
how controversial they would be in his day-and-age. Yet, most of his
findings have been verified over the years, particularly since the
discovery of DNA in the Fifties.
- Like those who rejected
Galileo's discoveries, there are many people who would disallow
Darwin's ideas. They, like Galileo's adversaries, are duty-bound by
beliefs that take the Bible literally. They cannot consider science as
a valid way of discerning the physical universe when scientific
discoveries fail to support their belief system.
- What is
telling is how this battle is waged by those who think in terms of
belief. Darwin's discoveries are labeled "Darwinsim." The "ism" is
designed to made Darwin's ideas simply a matter of just another belief.
Then it's one belief over another belief, so that facts, data,
experiments, and the rigor of scientific inquiry can be ignored.
- Darwin's
discoveries are not a belief system, nor were they based on belief in
the first place. But history has shown how humanity has organized
itself around beliefs, which, too often, has led to wars, strife,
prejudice, conflicts, and hostilities. Even the way we have learned the
so-called "scientific method" has led us to misunderstand the way most
discoveries are made. In school we learned that step one in the
scientific method is to "start with a hypothesis." This translates to
begin with a theory, a speculation, a worldview, a concept. The next
moves are to conduct experiments that prove or disprove the theory.
But, the organizing principle is the hypothesis
- This is not how
many of the most creative scientists work. New discoveries would be
made harder if they began with a hypothesis, because it would be hard
to go beyond what you already know.
- The quote to read: "In
his book A History of Knowledge, Charles Van Doren said about Sir Isaac
Newton, "Newton loathed hypotheses. He saw in them all the egregious
and harmful errors of the past." Newton, himself said, "Hypotheses have
no place in science." And Descartes said, "First rid your mind of all
preconceptions." As in other aspects of the creative process, step one
is to start with nothing: a clean sheet of paper, a new beginning, a
fresh start. Observations may lead to new unknown areas of discoveries.
We don't know what we might find. In fact, we may reach new territory
that contradicts our pet theories, worldviews, beliefs and concepts."
- So, let’s start with a clean sheet of paper.
- Free-write exercise:
- For
a few minutes, try free-writing. Just put the pen or pencil down and
let it keep going. If the pencil stops, that means your brain is
starting to think, and that's not what we want. If you cross out words,
then the brain is thinking. You'll have a chance to edit later, for
now, just get the words and ideas on the cards.
- After the
exercise, remind everyone: You’ll know if you’ve demonstrated the
practice of suspending if your return is completely unexpected.
- Read
each of the statements below twice. Follow that with a few of the
questions for each phrase to help prompt the participants.
- The Protagonist, The Hero, The Main Character: The hero of my story is . . .
- Describe
everything you can about this person – how they dress, where they live,
how old they are, where they were born and raised, some of the
significant events that happened in their life.
- The Hero’s Ordinary World: In the hero’s ordinary world life is . . .
- What
is a daily life like? What is mundane? What is it about this ordinary
world that the hero is dissatisfied with, or more hopeful about?
- The Goal: The hero’s goal is to . . .
- What
is the hero’s goal? What do they want to change or transform in their
life, about their work, about their relationships, about how they
contribute to the world around them?
- The Call to Adventure: Suddenly, the hero is asked to leave their ordinary world when …
- What
happens to help the hero leave their ordinary world? What does someone
invite them to do? What suddenly takes them out of their ordinary world?
- The
Hero crosses a threshold. It is a place that is marked by leaving the
ordinary world and entering an unknown world. The threshold is …
- The
Mentor: Before the hero’s crosses the threshold, he/she meets their
mentor. The mentor is a person who teaches (blank) or gives gifts and
powers of (blank) …
- Who is the person that has already
appeared or is soon to appear that is the Hero’s Mentor? This is the
person that has the experience, wisdom, relationships, and powers to
help guide the Hero through the unknown. Who is this person and how
does the Hero meet this person? How do they develop their relationship
at the beginning of the story?
- The Threshold Guardian: As
the hero considers crossing the threshold, they say something that
reveals what could possibly keep them from stepping across the
threshold. As he or she approaches the threshold, this entity is
represented by …
- What is it that the Hero is thinking or feeling? About their apprehension, etc.
- What does the Hero face that tests him/her?
- As the Hero crosses the threshold, the unknown world looks like …
- What does the unknown world look like? What is about the environment that is different than their ordinary world?
- Magic Power: The Hero’s magic power is …
- What magic power or symbol is the hero given to face the unknown? Who was it given by? How did the hero receive it?
- Tests of Trust: In the unknown world, as the Hero pursues their goal, their self-trust is tested by ….
- What
Allies, Shadow (the dark side of the Hero)Enemies, Shapeshifters (a
love interest of the Hero that he/she doesn’t quite understand),
Tricksters (a comic aspect, personifies chaos or mischief), Magicians,
False Loves test the Hero’s self-trust and trust in others? What events
happen? How does the Hero’s self-confidence change, both positive and
negative?
- The Main Challenge: As a result of the testing, the Hero has been prepared to face the ultimate challenge which is when . . .
- What
is the ultimate test to the Hero when they overcome their innermost
struggle or find their innermost hope, their confidence is given a big
boost.
- The Elixir: As a result of completing the main challenge, the Hero gets their goal and something very unexpected. What is that?
- When
they achieved their goal, they learned something else about themselves
that they did not expect, it is something that they realize they wanted
more than the initial goal, but they didn’t know until they found it.
- The Return Home: The hero returns home by . . .
- What
is different about how the hero returns home? Is it the ordinary world,
or is a place similar to the ordinary world, but different, their
“real” home?
- The Story: As a result of returning home, a
celebration is given and a group of children gather around to hear the
story. One just one page, write this story.
- WHEN FINISHED: write a number on the back and number them in sequence on the back.
- Go back, read each card, and highlight the phrases that you like.
- Then,
using all those phrases, write a handful of sentences that briefly
describes your story. Write the sentences as if it were something you
would want another person to read on the back of the book, something
that make the reader curious enough to read the book.
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| GROUP ACTIVITY (1 hr.)
- Now, as a group, create a group story, starting with where each of you returned from.
- Imagine
that you all returned home to exactly the same place. Somehow you all
end up at the same location and you begin talking about your recent
adventure, about what now feels ordinary, and about what’s next in your
lives. Using the same format, discover your new heroes; story.
- Contrary
to the individual exercise, the group story is something that you would want to work
on further. It has interest and significance for you, and it has appeal
and inspiration to your audience.
- To help you, consider these questions:
- Who will you be sharing this story with?
- How would you describe the emotions that you want others to feel?
- What is the point that you want to make? Is there one question that you want to answer by the end of the story?
|
| REFLECTION and DISCUSSION (45 min.)
REFLECTION
In your notebooks: Can
you describe any moment where you let go, felt pulled, and you followed
through, even though there was another part of you that was
discouraging and contradicting your intention?What queued your feeling of being pulled by another's painting? A prompt by someone else? Your inner curiosity? My verbal instructions?
- To introduce the discussion or close the session, choose from any of these quotes:
- "Let yourself be silently drawn by the stronger pull of what you love. " Jallaludin Rumi
- “Our imagination is the most important faculty we possess. It can
be our greatest resources or our most formidable adversary. It is
through our imagination that we discern possibilities and options. Yet
imagination is no mere blank slate on which we simply inscribe our
will. Rather, imagination is the deepest voice of the soul and can be
heard clearly only through cultivation and careful attention. A
relationship with our imagination is a relationship with our deepest
self.” (Pat B. Allen, Art is a Way of Knowing, p. 2)
- Let’s
try an experiment. Pick up a coin. Imagine that it represents the
object which you are grasping. Hold it tightly, clutched in your fist
and extend your arm, with the palm of your hand facing the ground. Now
if you let go or relax your grip, you will lose what you are clinging
onto. That’s why you hold on. But there’s another possibility. You can
let go and yet keep hold of it. With your arm still outstretched, turn
your hand over so that it faces the sky. Release your hand and the coin
still rests on your open palm. You let go. And the coin is still yours,
even with all this space around it. So there is a way in which we can
accept impermanence and still relish life, at one and the same time,
without grasping. – Sogyal Rinpoche, The Tibetan book of Living and
dying, pp. 34-35.
DISCUSSION
- Ask for any comments or thoughts from the group.
- If possible, draw attention to any comments about how the painting progressed to set-up the practice of unfolding.
| REFLECTION, DISCUSSION, EVALUATION, ADMIN, CLOSING (20 min.)
REFLECTION
- Ask participants to turn to the appropriate pages in the personal notebook.
DISCUSSION: - What types of insights or curiosities dDid the practice of suspending affect your personal or business challenge?
EVALUATION: - Participants complete evaluations
ADMIN: - Review any admin issues for the next session
- For
the Practice of Unfolding, ask participants to wear clothese they can
get paint on, to bring extra shoes to get paint on, but also have shoes
they can wear in the hallways
- Ask for volunteers to come early to help set-up the room, if needed
- For the Practice of Embodying, ask participants to wear clothese they can get paint on
CLOSING Choose from any of these quotes to close the session- "Let yourself be silently drawn by the stronger pull of what you love. " Jallaludin Rumi
- “Our lives begin to end the day we become silent about things that matter.” - Martin Luther King Jr.
- Let’s
try an experiment. Pick up a coin. Imagine that it represents the
object which you are grasping. Hold it tightly, clutched in your fist
and extend your arm, with the palm of your hand facing the ground. Now
if you let go or relax your grip, you will lose what you are clinging
onto. That’s why you hold on. But there’s another possibility. You can
let go and yet keep hold of it. With your arm still outstretched, turn
your hand over so that it faces the sky. Release your hand and the coin
still rests on your open palm. You let go. And the coin is still yours,
even with all this space around it. So there is a way in which we can
accept impermanence and still relish life, at one and the same time,
without grasping. – Sogyal Rinpoche, The Tibetan book of Living and
dying, pp. 34-35.
- Handout: Love Your Path by Paolo Coehlo (see below, print out as a handout)
1.
The path begins at a crossroads. There you can stop and think what
direction you want to take. But don't spend too much time thinking or
you'll never leave the spot. Ask yourself the classic Carlos Castaneda
question: Which of these paths has a heart?
2. The path doesn't last
forever. It's a blessing to travel the path for some time, but one day
it will come to an end, so be prepared to take leave of it at any
moment.
3. Honor your path. It was your choice, your decision, and
just as you respect the ground you step on, that ground will respect
your feet. Always do what's best to conserve and keep your path and it
will do the same for you.
4. Be well-equipped. Carry a small
rake, a spade, a penknife. Understand that penknives are no use for dry
leaves, and rakes are useless for herbs that are deep-rooted. Know what
tool to use at each moment. And take care of your tools, because
they're your best allies.
5. The path goes forward and backward.
At times you have to go back because something was lost, or a message
to be delivered was forgotten in your pocket. A well tended path
enables you to go back without any great problem.
6. Take care of
the path before you take care of what's around you. Attention and
concentration are fundamental. Don't be distracted by the dry leaves at
the edges. Use your energy to tend and conserve the ground that accepts
your steps.
7. Be patient. Sometimes the same tasks have to be
repeated, like tearing up weeds or closing holes that appear after
unexpected rain. Don't let that annoy you; it's part of the journey.
Even though you're tired, even though certain tasks are repeated so
often, be patient.
8. Paths cross. People can tell you what the
weather is like elsewhere. Listen to advice, but make your own
decisions. You're responsible for the path entrusted to you.
9.
Nature follows its own rules. You have to be prepared for sudden
changes in the fall, slippery ice in winter, the temptations of flowers
in spring, thirst and showers in the summer. Make the most of each of
these seasons, and don't complain about their characteristics.
10.
Make your path a mirror of yourself. By no means let yourself be
influenced by the way others care for their paths. You have your own
soul to listen to, and the birds to whisper translations of what your
soul is saying.
11. Love your path. Without this, nothing makes sense.
- From
the chapter The Hero’s Adventure in the book by Bill Moyers, Campbell
says: “If you realize what the real problem is – losing yourself,
giving yourself to some higher end, or to another – you realize that
this itself is the ultimate trial. When we quit thinking primarily
about ourselves and our own self-preservation, we undergo a truly
heroic transformation of consciousness.
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| GO TO THE PRACTICE OF UNFOLDING
| GO TO THE PRACTICE OF UNFOLDING
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